Participación ciudadana y el sufragio. by Nicole Molina on Prezi
Participación ciudadana y el sufragio. El término participación ciudadana hace referencia al conjunto de acciones o iniciativas que pretenden. Main · Videos; Coherencia cohesion y adecuacion yahoo dating. I was sewing how to be her husband, lest whoever was sewing how to be our wife. No, i frankly . Suffrage, political franchise, or simply franchise is the right to vote in public, political elections .. – Voting age lowered to 18 years at date of voting. .. "suffrage – Dictionary definition and pronunciation – Yahoo! Education".
A central concern of anthropologists is the application of knowledge to the solution of human problems. Historically, anthropologists in the United States have been trained in one of four areas sociocultural anthropology, biological physical anthropology, archaeology, and linguistic anthropology.
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Find the home loan that fits your needs at a rate that fits your budget. AAA Visa credit card. At AAA, we take driver training seriously. This disenfranchisement ended with the closure of the First World War, but was renewed for Doukhobors from via the Dominion Elections Act to Jews native to Romania were declared stateless persons.
Inunder pressure from the Berlin Peace Conferencethis article was amended, granting non-Christians the right to become Romanian citizens, but naturalization was granted on a case-by-case basis and was subject to Parliamentary approval.
An application took over ten years to process. Only in was a new constitution adopted, whose article extended Romanian citizenship to all Jewish residents and equality of rights to all Romanian citizens. Most countries abolished the property qualification for national elections in the late nineteenth century, but retained it for local government elections for several decades.
Today these laws have largely been abolished, although the homeless may not be able to register because they lack regular addresses. In the United Kingdomuntil the House of Lords Actpeers who were members of the House of Lords were excluded from voting for the House of Commons because they were not commoners. Although there is nothing to prevent the monarch from voting it is considered unconstitutional for the monarch to vote in an election.
Voting on the "B" roll had universal suffrage, but only appointed 15 members of parliament. This has been achieved in a number of ways: Official — laws and regulations passed specifically disenfranchising people of particular races for example, the Antebellum United StatesBoer republicspre-apartheid and apartheid South Africa, or many colonial political systems, who provided suffrage only for white settlers and some privileged non-white groups. Canada and Australia denied suffrage for their indigenous populations until the s.
A few more words Date: Mon, 21 Dec However, before I write a more detailed addition regarding my latest travails [e. Actually, I am trying to find a ca. We had one other case among several that went to the US Supreme Court. It did get a lot of news coverage at the time. I remember when the phone started ringing off the hook at 7 AM the day the SupCt.
I have somewhere a stack of 8-page pamphlets having reprints in tiny fonts of all the news coverage I was then aware of including some personal interviews by local newspapers - they still existed then!!
But the page brief [not the Sup. I probably have a paper reprint somewhere, but thought it might be easier to find these days with Google or Bing. So far, only one decision has been found, not my brief, but I just started. It was never digital as I typed it on a typewriter. Feel free to share all or parts of my comments here with others. It would be great if some of your contacts would know how to search for this brief.
I am such a nerd, but not that kind. At the moment, I am focused on my local grandsons, the older one becoming 17 today and the younger one, 6 feet, 14 years, being totally absorbed in being "A Pioneer" - meaning he is on the basketball team at Pioneer HS in Ann Arbor and is real excited by the experience.
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Warmest wishes, especially for your holiday season times, Bruce G. Now it is two days later and I'm getting ready to write the second half of my answer -- by doing some preparatory translation of an article in last week's newspaper. But as I told you in a previous message, what brings together the commercial stuff and the apparently non-commercial stuff is the fact that you get nothing for free.
Even when it does cost nothing If it weren't so they would not offer the service in the first place. Facebook, schmacebook and similars REAL, person-to-person, non-automated contacts can only develop when there is mutual interest in a subject, and in our case I should say that they can only develop where individual top priorities are not personal struggle for survival because our commitment to collective survival and development put us on a not so common wavelength. If it is already difficult not to be on a personal survival tune, many more people are on a personal immediate pleasure tune, the carpe diem type, even if the pleasure level becomes only marginally above general shit.
A lot of people simply refuse any kind of effort not immediately followed by some kind of real or psychological guaranteed reward. That does not leave that many persons worth really communicating with, unless you lower standards as to what it is really worth talking about. You get a great audience if you go as far as to discuss football results.
George, adding people to a restricted trust group IS censorship and does not combine well with the stated aim of building global open communication.
Constitucionalismo y sufragio yahoo dating
You immediately degrade everybody else to some human not as equal as some others. I am at least as convinced as you are that global, open communication is key to the survival of anybodies "save the world" strategy, It was already so back then when I contacted NarcoNews and you searching for a way to solve communications trouble with Subcomandante Marcos and the Zapatistas. The strategies and ideas I have developed over time to boost global open communication and strike a blow to big corporation mass media control are still taking dust in one of my drawers.
The instruments are there It is not only necessary to break down the big cartels Mind you, not necessarily MY right thing, but at least anarchist inspired stuff.
To break down the big sharks that butcher the small fish only to see the small fish grow teeth and butcher one another is not my idea of progress.
I keep looking around everywhere, and I still have to find a group with enough members and wits or a way to have many of them work together to get anything done on a scale that will really matter and take global balances into account as to have a certain control about the direction that our efforts lead us towards, against all odds.
You are still on my very small list of interesting people. Sun, 13 Dec But I didn't get to see how far back our contacts go. And they were not unduly frequent, if my memory isn't wrong. Anyway, I'll try to get a little more about you to post as an introduction for the others and me. Then, fairly late at night your note popped in, namely Subject: About Rod Stackelberg Date: I don't know if it has been solved already, but just in case it hasn't I have the same trouble, of course, and then I thought So instead of putting the address in the browser's address bar I entered into Google's search bar a few centimeters to the right.
Rod has inadvertently given the wrong web address, as Google's search results return on the first page some links to roderickstackelberg. Now I checked it, and it took a lot of discipline not to read Rod's entire Memoir: The Irasburg Affair, which is at http: Your response Antonio was.
Each of us lives somewhere within the existing global infrastructure, a good deal of which is directly supported by commercial operations. Though you and I don't like many of the arrangements we are essentially forced to conform to in order to live as we find to be acceptable -- for example to benefit from internet communications -- I think a reasonable position for us to assume is that we must do certain things we don't like in order to be able to work for the social transformation that is our goal -- to have a good life for all the world's people.
Thus in today's world I must pay in money for my internet access. I detest the fact that the majority of the world's people cannot use this technology, but that does not lead me to reject its use.
Obviously there are many choices we must make about what to accept, even grudgingly, and what to absolutely refuse to be a part of. It is for me sometimes a moral judgment, for example I condemn all deliberate, calculated killing of people. It's interesting that you think it's only possible for us the two of us to develop real contacts with individuals whose struggle for personal survival is not their top priority.
It reflects his experiences visiting all municipos the basic governing units, maybe akin to small counties of the largely decentralized state of Oaxca. I'm going to break this off temporarily because I want to read AMLO's article instead of just sketchily skimming it, so that I can present the ideas more accurately. I think they are important -- substantially different than yours -- and even though my impression is that AMLO somewht idealizes the situation in Oaxaca, I think there are significant truths that deserve being paid attention.
If you want to look at the article it's in Spanishyou can see it from links in endnote [ 8 ]. I'll continue this letter, hopefully tomorrow. Many thanks Antonio Date: Mon, 14 Dec Being as it is, simply impossible, to push any magic switch to shift actual chaos into absolute perfection at once, we have no choice but to act step by step and to tolerate coexistence with imperfection. Our first contacts date back to the first months ofwhen I contacted you and some others NarcoNews trying to establish discrete and reliable ways to solve a dispute that had arisen with the Zapatistas and that threatened to hurt their reputation if handled publicly.
I did not succeed, and while I refrained from public action nevertheless, the trouble sealed the zapatista forums fate at zeztainternacional. I wrote them an email that was supposed to get all the way through to Subcomandante Marcos, and that never received an answer. I got interested by the zapatistas because they seemed a promising initiative, but after the problem that remained unresolved I resumed my quest in other directions.
Their stuggle lacks universality because they have substituted autonomous logical coherence of the basic framework supporting their initiative by unexplained naturality of indigenous autonomic organization.
What they seem unable to understand is that what makes those indigenous organizations sustainable is their inherent ingenuity and lack of malice that makes crime virtually inexistant.
Simple disputes can be solved rationally by consensus and the lack of malice and competitivity makes those solutions acceptable. But malice, greed and competitivity do exist in the actual world since Mr. Adam simbolically bite the apple, and nothing gets solved by turning your back to this fact because you can't hide from external interference as long as externality exists.
This is not only the achilles heel of indigenous instrumentalization, it contaminates any line of thought, be it communism, anarchism, etc. Nothing utopian can be organized if it does not include proper treatment of external agression, pressure, etc. Utopy might be the goal, but it can't be implemented at once in a world whose status you can not change immediately as if with a simple switch.
La trayectoria de este personaje lo dice todo: Neither does it rest, even if it does not ignore the facts, on the zapatista pot accusing the socialist kettle of being black or blacker. To put it simply, politics has been corrupted by the fact that electoral processes have been made more and more dependant of financial backing to pay for election campaigns.
The longer politicians run in the electoral circus, the more they owe banks or their owners for the financing of past campaigns, and the more they need to cater to their demands if they want to see the next one financed.
Thus, I have no faith, nor can I grow one, in any yet existing political formation or future one that include any person suspect of being held hostage by forces that do not foster the collective good. Only when people without previous loyalties other than the common good can come together and stage a campaign without the need of being financed by people with other loyalties than the common good Anything else gets coopted and or serves to spread FUD.
AMLO plays the game, and its difficulty is that nobody can serve two masters simultaneously The only way to remain faithful to the votes is not having to sell the soul for the money. There is one other major logic fault in leftist politics that also remains in anarchism through their main organizing body that is anarcho-syndicalism: Marx abuse of class definition as created in the context of the industrial revolution that gave birth to the proletariat.
Marx short-circuited the need for an universal definition of class and instead adopted the one best suited to his immediate needs and the best exploitation of the present industrial revolution context. Catering for immediate results he pushed for a definition best suited for the moment but not universal.
And the whole left and anarchism is suffering today the consequences of that opportunistic choice. Lumpen proletariat did not exist before the industrial revolution, and it increasingly ceases to exist in present times when factory workers own their own houses, even if slaves to the mortgage, have private pension schemes, and own shares of the multinationals that abuse most of them in ways they can't even imagine anymore Well, I'll make a halt here, and I hope I'm not complicating your day too much.
Of course you're complicating my day, but I love it. Clearly you read Spanish fluently. The core problem that we're both trying to address is "How can we best function in the constraints of contemporary society to instigate fundamental changes that will transform it into a humane global social order?
AMLO is of course, as you stress, playing the political game. Most likely I will not conform to the anarchist dictate to not vote, and will participate, unfortunately not with any confidence that it will do any good. Of course I will not put any other effort into electoral politics. Where do you live? Your closing sentence "Lumpen proletariat did not exist before the industrial revolution, and it increasingly ceases to exist in present times when factory workers own their own houses, even if slaves to the mortgage, have private pension schemes, and own shares of the multinationals that abuse most of them in ways they can't even imagine anymore My sense is that U.
Now I want to go back to working on bringing the post up to date. There are still folks to whom I've not yet written back. But I'm sure we'll continue. Any chance of you getting to Oaxaca? All the best, George P. I'm sharing this with Nancy, who's very much interested in the local struggle.
Not that Spaniards can not be analphabetes, I got proof in snail mail today when the letter from the official tourist office introducing a campaign to promote local wines came in with plenty of errors.
Paddling a canoe upstream? Like Archimedes used to say, "Give me a lever long enough and a place to stand, and I will move the world. I'm smart enough to build the lever on my own, I do not need one given to me, but I'm still looking for a place to stand. And then, ultimately, I still have to be convinced of the fact that moving the world will do any good.
I already mentioned the fact that I do not like small fish to grow teeth as soon as the big fish are not around anymore. I said Marx got it wrong with his definition of class. I do not know if he had a better but circumstantially less useful definition or if he was utterly ignorant about it.
I've developed my own definition. It all boils down to one single fundamental choice everyone has to make individually and that shows itself sooner or later: That is the real universal question Marx should have used to separate friend from foe. Instead, he focused his attention on a symptom: The confusion arises because there is no positive correlation between the individual choice and possession of wealth. People can be poor because they have had no opportunity to grab wealth, still eagerly awaiting the first opportunity; and people born in a wealthy environment can make the right choice even if acting accordingly does not have to seem obvious to everyone.
Today's world is very confusing because those that choose to care only for themselves have accumulated a lot of everything. They have stripped anybody else of their humanity and degraded them to the status of mere resources they can exploit.